As one listens to the voice note by Fred Mitchell, Chairman of the Progressive Liberal Party (PLP) and Minister of Foreign Affairs, it is unmistakable that the PLP has dusted off its toxic playbook of bullying—a desperate attempt to silence dissent, control its base, and intimidate opponents into a submission of silence The characteristics of bullying—threats, insults, and exclusion—are all on full displayed here, stopping just short of outright threats.
Mitchell’s remarks are riddled with inflammatory language aimed at disparaging those who dare to challenge the PLP. Referring to individuals as “Uncle Toms” is not merely name-calling; it’s an insidious tactic designed to demean, isolate, and publicly shame. By weaponizing this historically loaded term, Mitchell not only insults individuals but also seeks to undermine their credibility and worth.
Then there’s his use of exclusionary language: “All PLPs and people of goodwill.” This phrasing creates a clear divide—you’re either aligned with the PLP, or you’re cast out as lacking “goodwill.” It’s the oldest trick in the bully’s handbook: force conformity by ostracizing those who don’t fall in line. This type of rhetoric stifles open dialogue and reinforces a culture of fear and submission.
A closer look at Mitchell’s tone reveals an unmistakable sense of insecurity. Like most bullies, his bravado masks a deep fear of losing power. By accusing opponents of being “violent, criminal, and unpatriotic,” Mitchell is engaging in classic projection—attributing his party’s divisive tactics to others. His claims that the opposition’s actions undermine the “rule of law” are ironic, given the PLP’s own history of suppressing dissent and fostering discord.
Mitchell’s voice note also attempts to co-opt the narrative of Bahamian history for political gain. He chastises the Free National Movement (FNM) for allegedly mocking a significant moment in the nation’s fight for freedom, yet fails to acknowledge the broader context: the PLP’s refusal to engage in democratic debate is what escalated tensions in the first place. To suggest that dissenting voices are “burning the house down” for power is disingenuous, especially when the PLP’s own actions—such as silencing the opposition—have contributed to this political discord.

Mitchell’s remarks are a textbook example of bullying behavior:
While he stops short of direct threats, his rhetoric is rife with implications that dissenters will face social and political ostracism; Threats and Intimidation.
The use of “Uncle Toms” is a deliberate attempt to insult and demean; Name-Calling.
By framing loyalty to the PLP as synonymous with “goodwill,” Mitchell excludes and isolates those who hold opposing views; The Threat of Exclusion.
Overall, the real tragedy here is the chilling effect such rhetoric has on democratic discourse. Instead of fostering an environment where ideas can be debated and challenged, the PLP’s leadership has chosen to weaponize language to silence critics. This is not the behavior of a party confident in its vision for the Bahamas; it is the behavior of a party desperate to cling to power at any cost.
Perhaps the most glaring irony is Mitchell’s call for “PLPs and people of goodwill” to reject the “violence” and “psychological warfare” of the opposition. This statement is rich coming from someone whose own rhetoric is steeped in psychological manipulation and divisive tactics. If the PLP truly wishes to uphold the values of unity and goodwill, it might start by reevaluating its own approach to political discourse.
The truth of the matter is this; if Mitchell’s voice note attempts to frame the FNM as the instigators of “violence, patriotism, criminality, and discord,” one cannot ignore the underlying truth: had the PLP allowed the opposition the chance to speak and address the matter at hand, this entire debacle could have been avoided. Instead, the PLP’s refusal to engage has only fueled the very discord it decries.
So that lead to me this conclusion; Fred Mitchell’s voice note is more than a partisan rant; it’s a reflection of a broader issue within the PLP’s leadership. Bullying tactics, whether through language or actions, have no place in a democratic society. It’s time for the PLP to step back, reflect, and prioritize dialogue over domination. Only then can they truly claim to act in the “goodwill” of the Bahamian people.
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